Extinction of Indigenous languages leads to loss of exclusive knowledge about medicinal plants

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A study at the University of Zurich in Switzerland shows that a large proportion of existing medicinal plant knowledge is linked to threatened Indigenous languages. In a regional study on the Amazon, New Guinea and North America, researchers concluded that 75% of medicinal plant uses are known in only one language.

The study evaluated 645 plant species in the northwestern Amazon and their medicinal uses, according to the oral tradition of 37 languages. It found that 91% of this knowledge exists in a single language, and that the extinction of that language implies the loss of the medicinal knowledge as well.

In Brazil, Indigenous schools hold an important role in preserving languages alongside cataloguing and revitalization projects like those held by the Karitiana people in Rondônia and the Pataxó in Bahia and Minas Gerais.

“Every time a language disappears, a speaking voice also disappears, a way to make sense of reality disappears, a way to interact with nature disappears, a way to describe and name animals and plants disappears,” says Jordi Bascompte, researcher in the Department of Evolutional Biology and Environmental Studies at the University of Zurich.

The project Ethnologue concluded that 42% of the world’s more than 7,000 existing languages are endangered. Of the 1,000 Indigenous languages spoken in Brazil prior to the arrival of the Portuguese in 1500, only about 160 are still alive, according to language research non-profit SIL International.

In a recent study, Bascompte and biodiversity specialist Rodrigo Cámara-Leret warn that the extinction of Indigenous languages equates to a loss of traditional knowledge about medicinal plants, which could reduce chances for the discovery of future medicines.

Many of today’s mass-market medications are derived from medicinal plants. They range from acetylsalicylic acid—commonly known as aspirin, whose active ingredient is extracted from white willow (Salix alba L.)—to morphine, which is extracted from poppies (Papaver somniferum).

As Indigenous groups traditionally rely on the spoken word for intergenerational knowledge transfer, the disappearance of these languages will take with it a universe of information.

The study’s scientists analyzed 3,597 vegetal species with 12,495 medicinal uses and linked this data with 236 Indigenous languages from three biologically and culturally diverse regions—the northwestern Amazon, New Guinea and North America. From this, they concluded that in these regions, 75% of the medicinal uses for medicinal plants are known in only one language.

“We found that those languages with unique knowledge are the ones at a higher risk of extinction,” says Bascompte. “There is a sort of a double-problem in terms of how knowledge will disappear.”

The Americas stood out in the study as a hotspot for Indigenous knowledge in which most of the medicinal knowledge is linked to endangered languages, and the northwestern Amazon particularly proved to be a prime example of the double-problem mentioned by Bascompte. The study evaluated 645 plant species and their medicinal uses according to oral tradition in 37 languages and found that 91% of this knowledge exists in a single language only. Therefore if a language is extinguished, as could happen with many in the Amazon in coming years, the medicinal knowledge therein will also die.

The Amazonian plants evaluated in the study were drawn from the book The Healing Forest: Medicinal and Toxic Plants of the Northwest Amazonia, written in 1990 by Richard E. Schultes, the North American author considered the father of ethnobotany.

Cultural loss is greater than the loss of biodiversity

By analyzing the vulnerability of such medicinal species, the study found that the endangerment status of 64% and 69% of plants associated with endangered languages in North America and the northwestern Amazon respectively have not been evaluated by the International Union for the Conservation of Nature (IUCN). Due to this lack of assessment, less than 4% and 1% of species, respectively, are currently classified as threatened.

The researchers supplemented the limited data from IUCN conservation status reports with further predictions from a separate machine-learning study and concluded that “most medicinal plant species in our sample are not threatened”; however, they still note that “IUCN conservation assessments are still urgently needed for these plant species.”

While upholding this call for action, the study highlights that the loss of languages will likely have a greater impact on the extinction of medicinal knowledge than the loss of biodiversity. With regard to the maintenance of ecosystem services, cultural heritage is as important as the survival of the plants, as has been previously proven in scientific studies. But results from another study the same scientists led in 2019 showed that cultural and biological connections are inseparable – a concept further solidified by their new paper.

“We can’t ignore this network now and think only about the plants or only about the culture,” says Bascompte, pointing to the tendency to minimize diversity. “We humans are very good at homogenizing culture and nature so that nature seems to be more or less the same everywhere.”

At the beginning of September during the third cycle of the Amazoniar Project organized by the Amazon Environmental Research Institute (IPAM), artist and educator Denilson Baniwa spoke about this homogenization from an Indigenous perspective: “If I speak Portuguese this well, it is because, in a certain manner, my people and other peoples in Brazil were forced to understand the technologies, knowledge and information of other, mostly non-Indigenous, peoples, in order to be able to survive.”

“When we speak of preservation in Brazil, Indigenous schools hold an important role,” says Luciana Sanchez Mendes, a linguist specialized in Indigenous tongues. “It is at Indigenous schools located in the villages that children will learn—both in Portuguese and also in the community’s own language.”

An initiative to preserve the culture of the Karitiana people, the Pedagogical Lexicon of Karitiana Plants and Animals, was created during a study to be used as didactic material in bilingual education at the school on the Karitiana Indigenous Reserve in the Brazilian state of Rondônia. The project began with a list and description of plants and animals found on the reserve in the Karitiana language. The document’s production involved elders, leaders, gatherers and teachers who recorded traditional knowledge on the Amazon biome.

Meanwhile, in Bahia and northern Minas Gerais states, a group of researchers studied and revitalized the Pataxó tongue, which has been considered extinct for years. Together with Pataxó youth and teachers, they studied documents and carried out fieldwork, resulting in the Pataxó Culture and Language Research and Documentation Project. The recovered language, which is now being taught in a number of villages, is called Patxohã.

“Linguists consider a language to be endangered when people stop speaking with their children in their native tongue,” says Mendes, who holds a post-doctoral degree from Brazil’s Roraima Federal University. In Brazil, the devaluation of Indigenous languages has been in favor of Portuguese and Spanish—which have been dominant since colonial times—as Indigenous parents forego their native tongues in aims to equip their children for social success. Numerous other pressures on Indigenous peoples together with the recent deaths of leaders from Covid-19 have also caused cultural losses.

To help Indigenous peoples worldwide preserve, revitalize and promote their languages, UNESCO has launched its Decade of Action for Indigenous Languages from 2022 to 2032.

“There is life outside English,” says Bascompte. “These are languages that we tend to forget—the languages of poor or unknown people who do not play national roles because they are not sitting on panels, or sitting at the United Nations or places like that. I think we have to make an effort to use that declaration by the United Nations to raise awareness about cultural diversity and about how lucky we are as a species to be part of this amazing diversity.”

This story was produced in collaboration with Landscape News to raise awareness of topics relevant to the upcoming Global Landscapes Forum’s Amazonia Digital Conference: The Tipping Point (September 21-23, 2021). Join here.

Banner image: Koreguaje woman from Colombia harvesting medicinal plants. Photo: actcolombia/(CC BY-NC-SA 2.0).

tindrummer99 on September 26th, 2021 at 15:00 UTC »

Canadian history holds an excellent example of this phenomenon. In 1535, Jacques Cartier's crew became ill with scurvy. They were cured through the use of what the local indigenous peoples called "aneda". In 1608, the same fate befell Samuel de Champlain's men, but the miracle cure could not be sourced. Though there is speculation that "aneda" meant nothing to the indigenous peoples in the area (due to language differences), it is also plausible that the decimation of the indigenous population due to European diseases and the loss of knowledge keepers in oral indigenous cultures caused the knowledge to be lost.

BluudLust on September 26th, 2021 at 14:35 UTC »

It's crazy to me how these folk remedies and medicinal plants actually have some grain of truth to it. Modern medicine is obviously more effective, but these remedies can give us clues on new substances and leads we've not tried before.

Native Americans used to chew on the bark of the willow trees which contains salicin. It has similar effects to aspirin and doesn't damage gut lining.

St John's Wort is a mild antidepressant that's been used throughout the ages. Not every use actually works, like as a remedy for the symptoms of menopause and other conditions, but it doesn't work for that.

You have to read in-between the lines. They probably thought many things were a cure-all because it made people feel better (possibly as a placebo) so they assumed the other symptoms they were actually treating were lesser too. With the scientific method and modern understanding, we now know that just because you feel better doesn't mean it actually treats the condition.

The truth if the matter is that modern holistic medicine pseudoscience has given folk medicine a bad name. Not everything done in folk medicine actually works as intended, but a good chunk has some positive effect, albeit typically not on the underlying problem.

domesticatedprimate on September 26th, 2021 at 12:28 UTC »

Very true and very sad, but r/offbeat is probably not the best subreddit for this. Offbeat is for odd or ironic news stories. This one is neither. It's a genuine tragedy.